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Barbelo, The Immaculate Conception

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default Barbelo, The Immaculate Conception

Post by RubenSantino on Sat Jul 26, 2014 1:50 pm

I've done some studying about the true Mother-Father and there is no mention of Azna whatsoever. There is, however, mention of Barbelo, and how the Immaculate Conception came to be. She is not to be confused with the Virgin Mary as many catholics believe had shown Herself to Saint Bernadette in Lourdes. In 1854, Pope Pius IX proclaimed in his Bull Ineffabilis, that the virgin Mary was herself born in Immaculate Conception through her mother being free of sin. Therefore the Immaculate Conception was proclaimed in the doctrine by a pope in human error. The true Immaculate Conception, also known as Barbelo, The Mother-Father did in fact show Herself to Our Lady of Lourdes in 1858. When asked multiple times by Saint Bernadette what her name was, Barbelo stated, while holding Her hands across Her chest and looking up saying, " I Am The Immaculate Conception". From the Ennoia/Barbelo/Five-Aeon/Ten-Aeon there emanates a further Divinity, [Autogenes], “Self-Begotten” or “Self-Born”. In the Apocryphon of John, Autogenes is specifically identified with “the Great Christ”, the Savior figure, the “only-begotten one of the Mother-Father” and “of the Father the pure Light”.

This is what I have come up with thus far. I encourage you to give me your feedback and insight on your revelations,


Barbelo, The Immaculate Conception

In the “invisible and nameless heights there was a perfect Aeon”, called Fore-Beginning, Fore-Father, or Abyss. He is ever imperishable…He is faultless…He is everlasting…Blessed …He is perfect, having no defect. He is Imperishably Blessed. With Him was His female counterpart (or polarity) known as Ennoia (Thought), Grace or Silence.
It is this Supreme Godhead, this Absolute Reality that is the source of all subsequent creation, even of the Divine creation; the inconceivable, ineffable, the “incomprehensible unchanging good”, unbegotten and immortal, having “no beginning and no end” and “unattainable in His greatness, inscrutable in His wisdom, incomprehensible in His power, and unfathomable in His sweetness”.
Through a kind of self-mirroring or self-contemplation, the Supreme First Principle produces the first “created” entity. Thus according to the Apocryphon of John:

“He ‘thought’ His own likeness when He saw it in the pure Light-Water that surrounded Him. And His Thought [ennoia] became efficacious and made herself manifest…”

The first emanation of the Absolute, and the source of all subsequent manifestation, is a female principle, variously referred to as Thought, Providence, Foreknowledge (in Greek, all of these have female gender), and “Barbelo”.
The Divine Mother, Barbelo, is the creative Thought of the ineffable Parent, who descends for the purpose of salvation of those below.
In the Apocryphon of John, Barbelo is described as “The first power, the glory, Barbelo, the perfect glory in the aions, the glory of the revelation.”
*The Immaculate Conception
The Apocryphon of John continues:

“This is the First Thought, His Image; She became the womb of everything for She is prior to them all, the Mother-Father, The First Man [Anthropos], the Holy Spirit, the Thrice-Male, the Thrice-Powerful, the Thrice-Named Androgynous One, and the Eternal Aeon among the Invisible Ones, and the first to come forth.”
*note the term male in Thrice-Male of this context means “spirit” or purity and “Father” as the term for the Absolute. “Thrice” indicates greatness, or supremely. “Androgynous” including both male and female qualities means that the first principle embodies within itself the opposites as unity.

The Apocryphon of John also reveals the following about Barbelo:

She, Barbelo, asked the virgin Spirit for foreknowledge (prognosis).
The Spirit agreed.
Foreknowledge came forth and stood by Providence
[This came through the Invisible Virgin Spirit’s Thought.]
Foreknowledge gave glory to the Spirit
And to Barbelo, the Spirit’s perfect power,
For She was the reason it had come into being.




*Primary Structures of the Divine Mind

She, Barbelo, asked the virgin Spirit for Incorruptibility
The Spirit agreed.
Incorruptibility came forth and stood by Thought and Foreknowledge.
Incorruptibility gave glory to the Invisible Virgin Spirit
And to Barbelo,
For She was the reason that it had come into being.

She asked for everlasting Life.
The Spirit agreed
Everlasting Life came forth and they all stood together.
They gave glory to the invisible Spirit
And to Barbelo,
For She was the reason that it had come into being.

She asked for Truth.
The Spirit agreed
Truth came forth and they all stood together.
They gave glory to the invisible Spirit
And to Barbelo,
For She was the reason it had come into being.


*This is the fivefold realm of the Father:

The First Man who is
The Image of the Invisible Spirit who is
Providence who is
Barbelo who is
Thought
And Foreknowledge – Incorruptibility – Life Everlasting – Truth
[These are an androgynous fivefold realm – therefore it is a realm of ten – of the Father.]

“This is the Five-Aeon of the Father which is the First Man [Anthropos], the image of the Invisible Spirit; it is the Pronoia [Providence] which is Barbelo, the Thought and the Foreknowledge and the Incorruptibility and the Eternal Life and the Truth. This is the androgynous Five-Aeon, which is the Ten-Aeon [because each of the five principles is androgynous], which is the Father.”

From the Ennoia/Barbelo/Five-Aeon/Ten-Aeon there emanates a further Divinity, [Autogenes], “Self-Begotten” or “Self-Born”. In the Apocryphon of John, Autogenes is specifically identified with “the Great Christ”, the Savior figure, the “only-begotten one of the Mother-Father” and “of the Father the pure Light”.




*Secondary Structures of the Divine Mind

The Father looked into Barbelo
[into the pure light surrounding the Invisible Spirit]
Barbelo conceived and bore a spark of light
Who had blessedness similar to, but not equal to, her blessedness,
Who was the only child of the Mother-Father,
The only offspring,
The only begotten child of the pure light, the Father.
The Invisible Virgin Spirit celebrated the light that had been produced
Coming forth from the first power who is
The Providence
Barbelo
The Spirit anointed him with Goodness, making him perfect
[he lacked no goodness whatsoever,
for he was anointed with the Invisible Spirit’s Goodness]
He stood in the Spirit’s presence and it was poured upon him.
Having received this anointing from the Spirit he immediately glorified
Him
And he glorified the perfect Providence.
Because of Her he had come into being.
He asked for Mind (nous) to be a companion to him.
The Spirit consented

When the Invisible Spirit consented
Mind came into being.
It stood by the Anointed
And glorified the Spirit and Barbelo

[These beings came into existence through silence and thought.]

He wished to act through the Word of the Invisible Spirit.
Whose Will became an action and appeared with Mind
Glorifying the Light.
And then Word followed Will into being.
[The Christ, the divine autogenes,
created everything through the Word.]
Everlasting Life and Will,
Mind and Foreknowledge
Stood together.
They glorfied the Invisible Spirit and Barbelo.
Because of Her they had come into being.

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RubenSantino

Life Themes : ANCORA IMPARO (I Am Still Learning)
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